Ethiopia 2013: Year of the Cheetah Generation
By Prof. Al Mariam / January 7, 2012“The Cheetah Generation refers to the new and angry generation of young African graduates and professionals, who look at African issues and problems from a totally different and unique perspective. They are dynamic, intellectually agile, and pragmatic. They may be the ‘restless generation’ but they are Africa's new hope. They understand and stress transparency, accountability, human rights, and good governance. They also know that many of their current leaders are hopelessly corrupt and that their governments are contumaciously dysfunctional and commit flagitious human rights violations”, explained George Ayittey, the distingushed Ghanaian economist.
Ethiopia’s Cheetah Generation includes not only graduates and professionals -- the “best and the brightest” -- but also the huddled masses of youth yearning to breathe free; the millions of youth victimized by nepotism, cronyism and corruption and those who face brutal suppression and those who have been subjected to illegal incarceration for protesting human rights violations. Ethiopia’s Cheetah Generation is Eskinder Nega’s and Serkalem Fasil’s Generation. It is the generation of Andualem Aragie, Woubshet Alemu, Reeyot Alemu, Bekele Gerba, Olbana Lelisa and so many others like them. Ethiopia’s Cheetah Generation is the only generation that could rescue Ethiopia from the steel claws of tyranny and dictatorship. It is the only generation that can deliver Ethiopia from the fangs of a benighted dictatorship and transform a decaying and decomposing garrison state built on a foundation of lies into one that is deeply rooted in the consent and sovereignty of the people.
Ethiopia’s Hippo Generation should move over and make way for the Cheetahs. As Ayittey said, Africa’s “Hippo Generation is intellectually astigmatic and stuck in their muddy colonialist pedagogical patch. They are stodgy, pudgy, and wedded to the old ‘colonialism-imperialism’ paradigm with an abiding faith in the potency of the state. They lack vision and sit comfortable in their belief that the state can solve all of Africa's problems. All the state needs is more power and more foreign aid. They care less if the whole country collapses around them, but are content as long as their pond is secure…”
Ethiopia’s Hippo Generation is not only astigmatic with distorted vision, it is also myopic and narrow- minded preoccupied with mindless self-aggrandizement. The Hippos in power are stuck in the quicksand of divisive ethnic politics and the bog of revenge politics. They proclaim the omnipotence of their state, which is nothing more than a thugtatorship. Their lips drip with condemnation of “neoliberalism”, the very system they shamelessly panhandle for their daily bread and ensures that they cling to power like barnacles on a sunken ship. They try to palm off foreign project handouts as real economic growth and development. To these Hippos, the youth are of peripheral importance. They give them lip service. In his “victory” speech celebrating his 99.6 percent win in the May 2010 “election”, Meles Zenawi showered the youth with hollow gratitude: “We are also proud of the youth of our country who have started to benefit from the ongoing development and also those who are in the process of applying efforts to be productively employed! We offer our thanks and salute the youth of Ethiopia for their unwavering support and enthusiasm!”
The Hippos out of power have failed to effectively integrate and mobilize the youth and women in their party leadership structure and organizational activities. As a result, they find themselves in a state of political stagnation and paralysis. They need youth power to rejuvenate themselves and to become dynamic, resilient and irrepressible. Unpowered by youth, the Hippos out of power have become the object of ridicule, contempt and insolence for the Hippos in power.
Ethiopia’s intellectual Hippos by and large have chosen to stand on the sidelines with arms folded, ears plugged, mouths sealed shut and eyes blindfolded. They have chosen to remain silent fearful that anything they say can and will be used against them as they obsequiously curry favor with the Hippos in power. They have broken faith with the youth. Instead of becoming transformational and visionary thinkers capable of inspiring the youth with creative ideas, the majority of the intellectual Hippos have chosen to dissociate themselves from the youth or have joined the service of the dictators to advance their own self-interests.
The shameless canard is that Ethiopia’s youth “have started to benefit from the ongoing development.” The facts tell a completely different story. Though the Ethiopian population under the age of 18 is estimated to be 41 million or just over half of Ethiopia’s population, UNICEF estimates that malnutrition is responsible for more than half of all deaths among children under age five. Ethiopia has an estimated 5 million orphans; or approximately 15 per cent of all children are orphans! Some 800,000 children are estimated to be orphaned as a result of AIDS. Urban youth unemployment is estimated at over 70 per cent. Ethiopia has one of the lowest youth literacy rate in Africa according to a 2011 report of the United Nations Capital Development Fund. Literacy in the 15-24 age group is a dismal 43 percent; gross enrollment at the secondary level is a mere 30.9 percent! A shocking 77.8 per cent of the Ethiopian youth population lives on less than USD$2 per day! Young people have to sell their souls to get a job. According to the 2010 U.S. State Department Human Rights Report, “Reliable reports establish that unemployed youth who were not affiliated with the ruling coalition sometimes had trouble receiving the ‘support letters’ from their kebeles necessary to get jobs.” Party memberships is the sine qua non for government employment, educational and business opportunity and the key to survival in a police state. The 2011 U.S. State Department Human Rights Report concluded, “According to credible sources, the ruling party ‘stacks’ student enrollment at Addis Ababa University, which is the nation’s largest and most influential university, with students loyal to the party to ensure further adherence to the party’s principles and to forestall any student protest.”
Frustrated and in despair, many youths drop out of school and engage in a fatalistic pattern of risky behaviors including drug, alcohol and tobacco abuse, crime and delinquency and sexual activity which exposes them to a risk of acquiring sexually transmitted diseases including HIV. Poor youths (the overwhelming majority of youth population) deprived of educational and employment opportunity, have lost faith in their own and their country’s future. When I contemplate the situation of Ethiopia’s youth, I am haunted by the penetrating question recently posed by Hajj Mohamed Seid, the prominent Ethiopian Muslim leader in exile in Toronto: “Is there an Ethiopian generation left now? The students who enrolled in the universities are demoralized; their minds are afflicted chewing khat (a mild drug) and smoking cigarettes. They [the ruling regime] have destroyed a generation.”
Unchain the Cheetahs
Many of my readers are familiar with my numerous commentaries on Ethiopia’s chained youth yearning for freedom and change. My readers will also remember my fierce and unremitting defense of Ethiopia’s Proudest Cheetahs -- Eskinder Nega, Serkalem Faisl, Andualem Aragie, Woubshet Alemu, Reeyot Alemu, Bekele Gerba, Olbana Lelisa and so many others -- jailed for exercising their constitutional rights and for speaking truth to power. But in the Year of the Cheetahs, I aim to call attention to the extreme challenges faced by Ethiopia’s youth and make a moral appeal to all Hippos, particularly the intellectual Hippos in the Diaspora, to stand up and be counted with the youth by providing support, guidance and inspiration. In June 2010, I called attention to some undeniable facts:
The wretched conditions of Ethiopia's youth point to the fact that they are a ticking demographic time bomb. The evidence of youth frustration, discontent, disillusionment and discouragement by the protracted economic crisis, lack of economic opportunities and political repression is manifest, overwhelming and irrefutable. The yearning of youth for freedom and change is self-evident. The only question is whether the country's youth will seek change through increased militancy or by other peaceful means. On the other hand, many thousands gripped by despair and hopelessness and convinced they have no future in Ethiopia continue to vote with their feet. Today, young Ethiopian refugees can be found in large numbers from South Africa to North America and the Middle East to the Far East.
In this Year of the Ethiopian Cheetahs, those of us with a conscience in the Hippo Generation must do a few things to atone for our failures and make amends to our youth. President Obama, though short on action, is nearly always right in his analysis of Africa’s plight: “We've learned that it will not be giants like Nkrumah and Kenyatta who will determine Africa's future. It will be the young people brimming with talent and energy and hope who can claim the future that so many in previous generations never realized.” We, learned Hippos, must learn that Ethiopia’s destiny will not be determined by the specter of dead dictators or their dopplegangers. It will not be determined by those who use the state as their private fiefdom and playground, or those who spread the poison of ethnic politics to prolong their lease on power. Ethiopia’s destiny will be determined by a robust coalition of Cheetahs who must unite, speak in one voice and act like fingers in a clenched fist to achieve a common destiny.
I craft my message here to the Hippos out of power and the intellectual Hippos standing on the sidelines. I say step up, stand up and be counted with the youth. Know that they are the only ones who can unchain us from the cages of our own hateful ethnic politics. Only they can liberate us from the curse of religious sectarianism. They are the ones who can free us from our destructive ideological conflicts. They are the ones who can emancipate us from the despair and misery of dictatorship. We need to reach, teach and preach to the Cheetahs to free their minds from mental slavery and help them develop their creative powers.
We must reach out to the Cheetahs using all available technology and share with them our knowledge and expertise in all fields. We must listen to what they have to say. We need to understand their views and perspectives on the issues and problems that are vital to them. It is a fact that we have for far too long marginalized the youth in our discussions and debates. We are quick to tell them what to do but turn a deaf ear to what they have to say. We lecture them when we are not ignoring them. Rarely do we show our young people the respect they deserve. We tend to underestimate their intelligence and overestimate our abilities and craftiness to manipulate and use them for our own cynical ends. In the Year of the Cheetah, I plead with my fellow intellectual Hippos to reach out and touch the youth.
We must teach the youth the values that are vital to all of us. Hajj Mohamed Seid has warned us that without unity, we have nothing. “If there is no country, there is no religion. It is only when we have a country that we find everything.” That is why we must teach the youth they must unite as the children of Mother Ethiopia, and reject any ideology, scheme or effort that seeks to divide them on the basis of ethnicity, religion, gender, language, region or class. We must teach to enlighten, to uncover and illuminate the lies and proclaim the truth. It is easier for tyrants and dictators to rob the rights of youth who are ignorant and fearful. “Ignorance has always been the most powerful weapon in the arsenal of tyrants.” Nelson Mandela has taught us that “Education is the most powerful weapon which you can use to change the world.” Educating and teaching the youth is the most powerful weapon in the fight against tyranny and dictatorship. In the Year of the Cheetah, I plead with my fellow intellectual Hippos to teach the Cheetahs to fight ignorance and ignoramuses with knowledge, enlightenment and intelligence.
We must also preach the way of peace, democracy, human rights, the rule of law, accountability and transparency. No man shall make himself the law. Those who have committed crimes against humanity and genocide must be held to account. There shall be no state within the state. Exercise of one’s constitutional rights should not be criminalized. Might does not make right! In the Year of the Cheetah, I plead with my fellow intellectual Hippos to preach till kingdom come.
We need to find ways to link Ethiopian Diaspora youth with youth in Ethiopia in a Chain of Destiny. Today, we see a big disconnect and a huge gulf between young Ethiopians in the Diaspora and those in Ethiopia. That is partly a function of geography, but also class. It needs to be bridged. We need to help organize and provide support to Ethiopian Diaspora youth to link up with their counterparts in Ethiopia so that they could have meaningful dialogue and interaction and work together to ensure a common democratic future.
The challenges facing Ethiopia’s Cheetah Generation are enormous, but we must do all we can to prepare the youth to take leadership roles in their future. We need to help them develop a formal youth agenda that addresses the wide range of problems, challenges and issues facing them. All we need to do is provide them guidance, counsel and advice. The Cheetahs are fully capable of doing the heavy lifting if the Hippos are willing to carry water to them.
Ethiopian Youth Must Lead a National Dialogue in Search of a Path to Peaceful Change
I have said it before and I will say is again and again. For the past year, I have been talking and writing about Ethiopia’s inevitable transition from dictatorship to democracy. I have also called for a national dialogue to facilitate the transition and appealed to Ethiopia’s youth to lead a grassroots and one-on-one dialogue across ethnic, religious, linguistic and religious lines. I made the appeal because I believe Ethiopia’s salvation and destiny rests not in the fossilized jaws of power-hungry Hippos but in the soft and delicate paws of the Cheetahs. In the Year of the Cheetahs, I plead with Ethiopia’s youth inside the country and in the Diaspora to take upon the challenge and begin a process of reconciliation. I have come to the regrettable conclusion that most Hippos are hardwired not to reconcile. Hippos have been "reconciling" for decades using the language of finger pointing, fear and smear, mudslinging and grudge holding. But Cheetahs have no choice but to genuinely reconcile because if they do not, they will inherit the winds of ethnic and sectarian strife.
In making my plea to Ethiopia’s Cheetahs, I only ask them to begin an informal dialogue among themselves. Let them define national reconciliation as they see it. They should empower themselves to create their own political space and to talk one-on-one across ethnic, religious, linguistic, gender, regional and class lines. I underscore the importance of closing the gender gap and maximizing the participation of young women in the national reconciliation conversations. It is an established social scientific fact that women do a far superior job than men when it comes to conciliation, reconciliation and mediation. Dialogue involves not only talking to each other but also listening to one another. Ethiopia's Cheetahs should use their diversity as a strength and must never allow their diversity to be used to divide and conquer them.
Up With Ethiopian Cheetahs!
Africans know all too well that hippos (including their metaphorical human counterparts) are dangerous animals that are fiercely territorial and attack anything that comes into their turf. Every year more people are killed by hippos (both the real and metaphorical ones) in Africa than lions or elephants. Cheetahs are known to be the fastest animals, but their weakness is that they give up the chase easily or surrender their prey when challenged by other predators including hyenas. A group of hippos is known as a crash. A group of cheetahs is called a “coalition”. Only a coalition of cheetahs organized across ethnic, religious, linguistic and regional lines can crash a crash of hippos and a cackle of hyenas and save Ethiopia.
In this Year of Ethiopian Cheetahs, I expect to make my full contribution to uplift and support Ethiopia’s youth and to challenge them to rise up to newer heights. I appeal to all of my brother and sister Hippos to join me in this effort. As for the Cheetahs, I say, darkness always give way to light. “It is often in the darkest skies that we see the brightest stars.” Ethiopia's Cheetahs must be strong in spirit and in will. As Gandhi said, “Strength does not come from physical capacity”, nor does it come from guns, tanks and war planes. “It comes from an indomitable will.” Winston Churchill must have learned something from Gandhi when he said, “Never give in–never, never, never, never, in nothing great or small, large or petty, never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.” Ethiopian Cheetahs must never give in!
Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.
Previous commentaries by the author are available at:
Amharic translations of recent commentaries by the author may be found at: